The word Islam means 'submission to the will of God'. Islam is the second largest religion in the world with over 1 billion followers.
Friday, April 8, 2011
REMEMBRANCE OF ALLAH
Ibn Taimiyaa wrote, "Remembrance of Allah is to the heart what water is to fish. What happens to a fish when it is taken out of water?" Imam Shams ad-Din ibn al-Qayyim wrote about nearly eighty benefits that come with dhikru'llah in his book al-Wabil al-Sayyib. We shall quote some of them here, although we recommend the reader to refer to this book itself because of its great value.
Remembrance of Allah is sustenance for both the heart and the spirit. If the servant is deprived of it he becomes like a body which has been deprived of food.
Remembrance of Allah also drives away shaytan, suppressing him and breaking him; it is pleasing to the Merciful, Might and Exalted is He, dispels worry and melancholy from the heart, adorns it with delight and joy, fills the heart and face with light, and cloaks the one who remembers Allah with dignity, gentleness and freshness. It instils love for Allah, fear of Him, and relating all matters to Him. It also enhances Allah's remembrance of His servant, for as Allah says:
--< So remember Me-I will remember you. (2:152)-->
Even if this were the only reward for the remembrance of Allah, it would be mercy and honour enough, for such a heart is always aware and free from wrong actions.
Although remembrance is one of the easiest forms of worship, the mercy and honour that it brings cannot be acheived by any other means. Abu Huraira reported that the Prophet *saaws* said, "Whoever recites the words, "There is no god but Allah, the One, having no partner with Him. Sovereignty belongs to Him and All praise is due to Him, and He is Powerful over everything', one hundred times every day, there is a reward equal to freeing ten slaves for him, and a hundred good actions are recorded for him, and a hundred wrong actions are removed from his record. That is a safeguard for him against shaytan on that day until evening, and no one brings anything more excellent than this, except the one who has done more than this (that is, who recites these words more than one hundred times)."1
Jabir reported that the Prophet *saaws* said, "Whoever recites the words, "Glory be to Allah and His is the praise', will have a palm tree planted for him in the Garden."2
Ibn Mas'ud, may Allah be pleased with him, said, "To Praise Allah, may He be Exalted, is more dear to me than spending the same number of dinars (as the number of times I praise Him) in the way of Allah."
Remembrance of Allah is a remedy for hard hearts. A man once told al-Hassan, "O Abu Sa'id, I complain to you about the hardness of my heart." He said, "Soften it with the remembrance of Allah." Makhul said, "Remembrance of Allah is (a sign of) health, while remembrance of people is like a disease." A man once asked Salman, "Which deeds are the best?" He said, "Haven't you read in the Qur'an:
--<* And the remembrance of Allah is greatest. (29:45)<*-:
Abu Musa once related that the Prophet *saaws* said, "The difference between the one who remembers his Lord and the one who does not is like the difference between the living and the dead."3
Abdullah ibn Busr related that a man once told the Prophet *saaws*, "The roads to good are many and I am unable to take all of them, so please tell me something to which I can hold fast, but do not overburden me lest I forget it." He said, "Make sure that your tongue is moist and supple with the remembrance of Allah, the Exalted."4
Continual remembrance of Allah increases a servant's good witnesses on the Day of Resurrection. It is a means which prevents him from talking in the wrong way, such as backbiting and spreading tales and their like. Either the tongue is mentioning Allah and remembering Him, or it is talking incorrectly.
Whoever has the gates of remembrance opened to him has an opening to his Lord, Mighty and Glorious is He, through which he will find what he seeks. If he finds Allah, he has found everything. If he misses the opportunity, he has missed everything.
There are several types of remembrance. The remembrance of the Names of Allah, Mighty and Glorious is He, the remembrance of His Attributes, and praising Him and thanking Him. All of these can take the form of saying, for example, 'Glory be to Allah', 'Praise be to Allah', 'There is no god but Allah'. A servant can also remember Allah by referring to His Names and Attributes, such as by saying, for example, "Allah, Mighty and Glorious is He, Hears all that his servants say and do"; or by mentioning what He has commanded and what He has forbidden, such as saying, "Allah, the Mighty and Glorious, commands such and such, or forbids such and such."
A servant can also remember Allah by talking about His blessings, while the best type of remembrance is the recitation of the Qur'an, because this contains remedies to cure the heart from all illnesses. Allah, the Exalted, says:
--<*O mankind, there has come to you a protection from your Lord and a healing for what is in your hearts, and for those who believe, a guidance and a mercy. (10:57)-->
--<* We send down in the Qur'an that which is a healing and a mercy for those who believe. (17:82)>--*
All the illnesses of the heart result from desires and doubt, and the Qur'an is a cure for both. It has enough clear signs and proofs to distinguish between truth and falsehood, and thus it cures the diseases of doubt which ruin knowledge, understanding and perception, by enabling a person to see things as they really are.
Whoever studies the Qur'an, and allows it to be absorbed by his heart, will recognise truth and falsehood and will be able to distinguish between them, just as he is able to distinguish between night and day.
As for curing the diseases that arise from desires, it is because it contains wisdom and good counsel. This recommends avoiding worldly gains and inspires a yearning for the akhira.
The Prophet *saaws* once said, "Whoever wants to love Allah and His Messenger should read the Qur'an."5
The Qur'an is also the best means for bringing the servant nearer to his Lord, Glorious and Exalted is He. Khabab ibn al-Arat said to a man, "Draw closer to Allah as much as you can, and remember that you can do so by no means more pleasing to Him than using His own words."
Ibn Mas'ud said, "Whoever loves the Qur'an loves Allah and His Messenger," and sayyedina Uthman ibn Affan, may Allah be pleased with him, said, "If your hearts were really pure, they would never have enough of reciting Allah's words."
All in all, the most benefical thing for the servant is to remember Allah, Mighty and Glorious is He, constantly:
--<* Surely in the remembrance of Allah do hearts find rest. ( 13:28)*>-
**The Best kind of remembrance is to recite the Book of Allah, the Glorious and Exalted.*
1. Al-Bukhari, Kitabn ad-Da'awat, 11/201; Muslim, Kitab adh-Dhikr
2. Sahih, at-Tirmidhi, Kitab ad-Da'awat, 9/433.
3. Al-Bukhari, Kitab ad-Da'awat, 11/208; al-Hakim, Kitab ad-Du'a, 1/495.
4. At-Tirmidhi, Kitab ad-Da'awat, 9/314.
5. Da'if, munkar. See the commentary on this hadith in Ibn Hajar's Tahdhib
at-Tahdhib, 2/222 and Lisan al-Mizan, 2/185, and in as-Suyuti's Al-Jami'
--------=-The Purification of the Soul-=---------------------
from the works of Ibn Rajab Al-Hanbabli, Ibn Al-Qayyim
al-Jawziyaa, and Abu Hamid al-Ghazali
Al-Qur'an 33:56 instructs us to read Durood Shareef
Al-Qur'an 33:56 instructs us to read Durood Shareef
ALLAHUMMA SALLI WA SALLIM WA BARIK ALA SAYYIDINA WA MAULANA MUHAMMADENIL NABY IL UMME YE SALLALLAHU ALAYHI WA SALLAM ADADA
KULLE ZARATIN WA ADADA KULLE SHAIEN WA ADADA MAFI ILMILLAHI SALATAN DAIMATAN BEDAWAME MULKILLAH WA ALFA ALFA ALFA MARRATIN WA
BARIK WA SALLI WA SALLIM TASLIMA. ----------------------------------------------------------------------------------------------------------- O' Allah shower blessings upon Muhammad (Peace be upon Him) our Master in the number that is in Thy knowledge, such that
those blessings may continue forever eternal as Thy Kingdom. O' Allah may Thy Benificence be upon the Beloved Prophet Muhammad (peace be upon him) and upon the house of the Beloved
Prophet Muhammad (peace be upon him) in a number equal to a Millionfold of each atom created by Thee and Thy Blessings and
Thy Peace be upon him'.
The following Durood Shareef is perhaps the ultimate in Duroods. We are requesting Allah Almighty to send blessings upon the
Beloved Prophet Muhammad Mustafa (Peace and Blessings of Allah Almighty be upon him) equivalent to every atom created by
Allah Almighty in the universe multiplied by a million times, Subhanallah. No computer in the world could cope with the
numbers, yet only Allah Almighty knows how many blessings this comes too.
In the eyes of Allah Almighty reading Durood Shareef is of paramount importance, otherwise Allah Almighty would not have
commanded us to do so, as is the case in this ayat above. When Allah Almighty Himself, alongwith His Angels is sending Durood
Shareef on the Beloved Prophet Muhammad Mustafa (Peace and Blessings of Allaha Almighty be upon him), then this is an
important duty on the UMMAH to do likewise i.e. to practice what Allah Almighty and His Angels are doing.
The message of Allah Ta'ala to Sayyiduna Rasoolullah (Sallal Laahu Alaihi Wasallim) has come down to us in the form of the
Holy Quran and the teachings of Sayyiduna Rasoolullah (Sallal Laahu Alaihi Wasallim) have reached us in the form of the
Ahadith. Let us see what both the Holy Quran and Ahadith say about Durood Shareef (Salawat):
Innal llaha wa Malaa'ikatahu Yu salluna allan nabiyi.
Ya Ayyuhal lazeena aamanu sallu alaihi wasallimu tasleema.
Almighty Allah says: "Surely Allah and His Angels send blessings on the Holy Prophet (Sallal Laahu Alaihi Wasallim). O you
who believe! Send Blessings (Durood) and Salutations (Salaams) on the Prophet with worthy Salutation".(Surah al-Ahzab: 56)
In this verse of the Holy Quran, Almighty Allah, His Malaa'ikah and the Muslims have been mentioned as sending Durood upon
Sayyiduna Rasoolullah (Sallal Laahu Alaihi Wasallim). So, Durood Shareef is actually "a Du'a in praise of the Holy Prophet
Muhammad (Sallal Laahu Alaihi Wasallim)."
Hazrat Anas (radi Allahu anhu) narrates that Sayyiduna Rasoolullah (Sallal Laahu Alaihi Wasallim) said: "He who reads a
single Durood upon me, Almighty Allah blesses him ten times, ten of his sins are forgiven, and he is increased ten times in
stages (internally). (Mishkaat)
Hazrat Abdullah ibn Ma'sud (radi Allahu anhu) also narrates that Sayyiduna Rasoolullah (Sallal Laahu Alaihi Wasallim) said:
"On the Day of Qiyamah, the closest to me from among the people will be those who have read the most amount of Durood
Divine blessings on Sayyiduna Rasoolullah (Sallal Laahu Alaihi Wasallim) is the highest and the most meritorious act in our
Deen. This "Divine Blessings" is called Durood Shareef.
Durood is a sure means of Allah Ta'ala granting blessings, peace, prosperity and favours of great magnitude on one who
recites Durood Shareef on the Holy Prophet (Sallal Laahu Alaihi Wasallim). The reciter of Durood Shareef receives all the
benefits in this world and utmost gain in the next world with addition to the love of the Holy Prophet (Sallal Laahu Alaihi
The invocation of Blessings on the Holy Prophet (Sallal Laahu Alaihi Wasallim) is styled in Arabic as "Salawat", in Persian
as "Durood", and in Urdu as "Salawat-o-Salaam".
The special and exclusive aspect of this prayer is that Durood Shareef is immediately accepted by Allah Ta'ala. No one can
doubt its acceptance, as Durood Shareef is being recited by Allah Ta'ala too. Not only this, but He has revealed this secret
in the Holy Quran by saying:
Wara fa'na laka zikrah "Have I not exalted thy name."