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Saturday, April 9, 2011

DESCRIPTION OF THE JANNAH

The reality of Paradise is something which people will never be able to understand until they actually enter it, but God has shown us glimpses of it in the Quran. He has described it as a place essentially different to the life of this world, both in the very nature and purpose of life, as well as the types of delights which people will enjoy therein. The Quran tells people about Paradise, which God offers to them, describes its great blessings, and proclaims its beauties to everyone. It informs people that Paradise is one of two ways of life prepared for them in the afterworld, and that every good thing will be theirs in Paradise to a degree that surpasses our present ability to imagine. It also shows that Paradise is a place where all blessings have been created perfectly and where people will be offered everything their souls and hearts will desire, and that people will be far removed from want and need, anxiety or sadness, sorrow and regret. Every kind of beauty and blessing exists in Paradise and will be revealed with a perfection never seen or known before. God has prepared such blessings there as a gift, and these will be offered only to people with whom He is pleased.

But what is the nature of these delights in Paradise, and how will it be different from the delights of this world? We will try to highlight a few of these differences.


Pure delight without pain and suffering
While people in this world experience some delight, they also face much toil and suffering. If one was to scrutinize the life which they live, they will find that the amount of hardship they face is much more than the ease and comfort. As for the life of the Hereafter, there will be no hardship nor suffering in it, and people will live therein in pure joy and delight. All the causes of sorrow, pain and suffering which people experience in this life will be absent in the Hereafter. Let’s take a look at some of these causes.


Wealth:
When one thinks of success in this life, they usually conjure the image of big houses, fine jewelry and clothing, and expensive cars; financial stability is seen to be the key to a happy life. To most people, success is inseparably related to wealth, even though this is the furthest from the truth. How many times have we seen the wealthiest of people living such miserable lives, that it sometimes even leads them to commit suicide! Wealth is something which humans in their very nature desire at any cost, and this desire has been created for a great and wise purpose. When this desire is not satiated, it causes some extent of grief in a person. For this reason, God has promised the inhabitants of Paradise that they will have all that they imagined as far as wealth and belongings are concerned, both for those who were extremely poor, experiencing even hunger and thirst, to those well-to-do but who desired even more. God gives us a glimpse of this when he says:


“... there will be there all that the souls could desire, all that the eyes could delight in …” (Quran 43:71)

“Eat and drink at ease for that which you have sent forth (good deeds) in days past!” (Quran 69:24)

“… They will be adorned therein with bracelets of gold, and they will wear green garments of fine silk and heavy brocade. They will recline therein on raised thrones. How good [is] the recompense! How beautiful a couch [is there] to recline on!” (Quran 18:31)

Disease and Death
Another cause of pain and suffering in this life is the death of a loved one or disease, which are both non-existent in Paradise. None will feel any sickness or pain in Paradise. The Prophet Muhammad, may God praise him, said about the people of Paradise:


“They will never fall ill, blow their noses or spit.” (Saheeh Al-Bukhari)

None will die in Paradise. All shall live eternally enjoying the pleasures therein. The Prophet Muhammad said that a caller will call out in Paradise when people enter it:


“Indeed may you be healthy and never be sick again, may you live and never die again, may you be young and never grow feeble again, may you enjoy, and never feel sorrow and regret again.” (Saheeh Muslim)

Social Relationships
As for the remorse felt due to a rift in personal relationships, people will never hear any evil or hurting comments or speech in Paradise. They will only hear good words and words of peace. God says:


“They will not hear therein ill speech or commission of sin. But only the saying of: Peace! Peace!” (Quran 56:25-26)

There will be no enmity between people nor ill-feelings:


“And We shall remove from their breasts any (mutual) hatred or sense of injury (which they had, if at all, in the life of this world).” (Quran 7:43)

The Prophet said:


“There will be no hatred or resentment among them, their hearts will be as one, and they will glorify God, morning and evening.” (Saheeh Al-Bukhari)

People will have the best of companions in the Hereafter, who were also the best people in the world:


“And whoever obeys God and the Messenger – those will be with the ones upon whom God has bestowed favor – of the prophets, the steadfast affirmers of truth, the martyrs and the righteous. And excellent are those as companions!” (Quran 4:69)

The hearts of the people of Paradise will be pure, their speech will be good, their deeds righteous. There will be no hurtful, upsetting, offensive or provocative talk there, for Paradise is free of all worthless words and deeds. If we were to discuss all the causes for anguish in this life, we would surely find its absence or opposite to be true in Paradise.


The Eternalness of the Hereafter
The Pleasures of this world are transient whilst the joys of the hereafter are lasting and eternal. In this life when a person enjoys something, it is only a short while before they get bored with it and proceed to search for something they feel is better, or they may not feel a need for it altogether. As for the delights of Paradise, a person will never feel bored with anything, but rather, its goodness will increase each time they indulge in it.

Also, the life of this world is very short. Humans only live on this earth for a short while, and very few people reach the age of seventy.


“Say: Short is the enjoyment of this world. The Hereafter is (far) better for him who fears God.” (Quran 4:77)

As for Paradise, people will live forever. God says:


“...its provision is eternal and so is its shade…” (Quran 13:35)

“What is with you must vanish, and what is with God will endure …” (Quran 16:96)

“(It will be said to them): This is Our Provision, which will never finish” (Quran 38:54)

Superior Delights
The delights of the people of Paradise, such as their clothing, food, drink, jewelry and palaces, will be far superior to their counterparts in this world. There is in fact no room for comparison, as even the smallest space in Paradise is better than this world and all that is in it. The Prophet Muhammad, may God praise him, said:


“The space of the bow of any one of you in Paradise is better than all that the sun rises upon” (Mishkaat al-Masaabeeh 3/85, no. 5615)

Free from all Impurities
Paradise is free from all the impurities of this world. Eating and drinking in this life results in the need for excretion and its associated unpleasant odors. If a person drinks wine in this world, he loses his mind. Women in this world menstruate and give birth, which are sources of pain and hurt. Paradise is free from all of these discomforts: its people will not urinate, defecate, spit or suffer from catarrh. The wine of Paradise, as described by its Creator, is:


“Crystal-white, delicious to those who drink (thereof), free from intoxication, nor will they suffer intoxication therefrom” (Quran 37:46-47)

The water of Paradise does not become brackish, and its milk never changes in flavor:


“... rivers of water incorruptible; rivers of milk of which the taste never changes ...” (Quran 47:15)

The women of Paradise are pure and free from menstruation, postnatal bleeding and all the other impurities suffered by women in this world, and all are free from stool and feces. God says:


“... and they shall have therein purified mates having no menses, urine, stools, etc.” (Quran 2:25)

The prophet answered a person when they asked how the people of Paradise will relieve themselves:


“They relieve themselves by perspiring through their skins, and its fragrance will be that of musk, and all stomachs will have become lean.” (ibn Hibbaan)

What we have mentioned has been a mere comparison in order to understand the nature of Paradise, but as God said, its delights are truly hidden:


“No person knows what is kept hidden for them of joy, as a reward for what they used to do.” (The Quran, 32:17)

Paradise: There is Nothing Like It
The delights of Paradise surpass the imagination and defy description. They are like nothing known to the people of this world; no matter how advanced we may become, what we achieve is as nothing in comparison with the joys of the Hereafter. As is mentioned in several reports, there is nothing like Paradise:


“It is sparkling light, aromatic plants, a lofty palace, a flowing river, ripe fruit, a beautiful wife and abundant clothing, in an eternal abode of radiant joy, in beautiful soundly-constructed high houses”. (Ibn Maajah, Ibn Hibbaan)

The Sahabah asked the Prophet about the buildings of Paradise and he replied with a wonderful description:


“Bricks of gold and silver, and mortar of fragrant musk, pebbles of pearl and sapphire, and soil of saffron. Whoever enters it is filled with joy and will never feel miserable; he will live there forever and never die; their clothes will never wear out and their youth will never fade.” (Ahmad, at-Tirmidhi, ad-Daarimee)

God says:


“And when you look there (in Paradise) you will see a delight (that cannot be imagined), and a great dominion” (Quran 76:20)

What God has kept hidden from us the delights of Paradise is beyond our ability to comprehend. The Prophet said that God said:

“I have prepared for My slaves what no eye has seen, no ear has heard and no human heart can imagine.” Recite if you wish:“No person knows what is kept hidden for them of joy as a reward for what they used to do.” (Quran 32:17)

In another report

“Never mind what God has told you; what He has not told you is even greater.” (Saheeh Muslim)

We were created in Paradise, we came out of it and we will inshaAllah go back to it. It is our destination and we shall reach it. But we have to do what Allah has asked us to do, for Paradise is not cheap. The price is true eman that is shown in obedience to Allah according to the sunnah of his Prophet, sallallahu alayhe wa sallam. The companions understood that. Their efforts were all for the life of the Hereafter and they gave only what was necessary to this worldly life. As Muslims, everything we do, can be, and should be worship of Allah. Whether we're working at the office to provide for our families; cooking a meal; raising our children, or simply resting, through remembrance of Allah and supplication, we can transform these earthly necessities into fruits that will bear for us in the life of the Hereafter.



Life in Jannat…..The description in the light of Qura’an and Hadith.

1. You will remain healthy forever, disease will never come.
2. You will remain alive for ever, death will never come.
3. You will remain in bounties which will never be finished.

Jannat is made with
When Mu’min will enter into Jannah, it will be announced
Bricks of Gold and Silver.
Its cement is of perfumed Musk.
Its chips are pearls and Yaqoot.
1. You will remain healthy forever, disease will never come.
2. You will remain alive for ever, death will never come.
3. You will remain in bounties which will never be finished.

Jannat is made with
When Mu’min will enter into Jannah, it will be announced
Bricks of Gold and Silver.
Its cement is of perfumed Musk.
Its chips are pearls and Yaqoot.
Its sand is Zafraan.

There are eight doors of Jannah. These are eight grades of Jannat

1. Jannatul Mava
2. Darul Maqaam
3. Darul Salaam
4. Darul Khuld
5. Jannat-ul-Adan
6. Jannat-ul-Naeem
7. Jannat-ul-Kasif
8. Jannat-ul-Firdous

Food of Jannah
They will eat foods and fruits continuously up to 40 years.
Every bowl will have a new taste.
They will take eructation which will digest the food and there will be perfumed sweating for the digestion of water.

There will be no urine and stool.

Place Name

There will be gardens in Jannah.
Every garden will have the length of about 100 year’s journey.
The shadow of these gardens will be very dense.
Their plants will be free of thorns.
The size of their leaves will be equal to ears of elephants.
Their fruits will be hanging in rows.
Jannatul Mava is in the lowest,

Jannat-ul-Adan is the middle &
Jannat-ul- Firdous is on the highest.

Those who love each other for the sake of Allah will get a pillar of Yaqoot,
On which there will be seventy thousand (70,000) rooms.
These will shine for the residents of Jannah as the sun shines for the residents of Duniya.
There will be rooms in Jannah in such a way that every room will have seventy thousand (70,000) dinning sheets.

On every dinning sheet 70,000 types of foods will be served.
For their service 80,000 young boys will be moving around looking like beautiful scattered pearls.
One bunch of dates will be equal to the length of 12 arms.
The size of a date will be equal to the big pitcher.
These will be whiter than milk, sweeter than honey and softer than butter and free
Of seeds.
The stem of these plants will be made up of gold and silver.
There will also be gardens of grapes. The bunches of grapes will be very big.

The size of a single grape will be equal to a big pitcher.

Someone asked, ya Rasulullah (Sallalahu alaihi wasallam):
will it be sufficient for me and my family. It was answered, it will be sufficient for you and your whole tribe.
The Dresses of Jannat

The dress of Jannah will be very beautiful.

One will wear 70 dresses at a time.
These will be very fine, delicate, weightless, having different colors.
These dresses will be so fine that the body even the heart will be visible.
And the waves of love in the hearts will also be visible.
These dresses will never become old, never be dirty and will never tear.


There will be four canals in every Jannah.
1 Water
2. Milk
3. Honey
4. Sharabun Tahoora.

There will also be three fountains in Jannah:
1. Kafoor
2. Zanjabeel
3. Tasneem

Qualities of People of Jannah

In Jannah, height of every Mo ‘min, will be equal to the height of
Hazrat Adam (Alaihissalaam) 60 arms (90 feet).
Beauty will be like that of Hazrat Yousuf (Alaihissalaam)
Age of youth will be like that of Hazrat Esa (Alaihissalaam) 30-33 years).
Sweetness of voice will be like that of Hazrat Dawud (Alaihissalaam).
Tolerance will be like that of Hazrat Yaqoob (Alaihissalaam)
Patience will be like that of Hazrat Ayyub (Alaihissalaam.)
Habits will be like that of Sayyaduna Muhammad (Sallalahu alaihi wasallam)
NOTE:
If a person makes Du’a for Jannah three times,
Jannah requests Allah that O, Allah; make his entry into Jannah.
And if a person makes Du’a for safety from Jahannum three times,
The Jahannnum requests Allah that, O, Allah; save him from Jahannum.
Its sand is Zafraan.

There are eight doors of Jannah. These are eight grades of Jannat

1. Jannatul Mava
2. Darul Maqaam
3. Darul Salaam
4. Darul Khuld
5. Jannat-ul-Adan
6. Jannat-ul-Naeem
7. Jannat-ul-Kasif
8. Jannat-ul-Firdous

Food of Jannah
They will eat foods and fruits continuously up to 40 years.
Every bowl will have a new taste.
They will take eructation which will digest the food and there will be perfumed sweating for the digestion of water.

There will be no urine and stool.

Place Name

There will be gardens in Jannah.
Every garden will have the length of about 100 year’s journey.
The shadow of these gardens will be very dense.
Their plants will be free of thorns.
The size of their leaves will be equal to ears of elephants.
Their fruits will be hanging in rows.
Jannatul Mava is in the lowest,

Jannat-ul-Adan is the middle &
Jannat-ul- Firdous is on the highest.

Those who love each other for the sake of Allah will get a pillar of Yaqoot,
On which there will be seventy thousand (70,000) rooms.
These will shine for the residents of Jannah as the sun shines for the residents of Duniya.
There will be rooms in Jannah in such a way that every room will have seventy thousand (70,000) dinning sheets.

On every dinning sheet 70,000 types of foods will be served.
For their service 80,000 young boys will be moving around looking like beautiful scattered pearls.
One bunch of dates will be equal to the length of 12 arms.
The size of a date will be equal to the big pitcher.
These will be whiter than milk, sweeter than honey and softer than butter and free
Of seeds.
The stem of these plants will be made up of gold and silver.
There will also be gardens of grapes. The bunches of grapes will be very big.

The size of a single grape will be equal to a big pitcher.

Someone asked, ya Rasulullah (Sallalahu alaihi wasallam):
will it be sufficient for me and my family. It was answered, it will be sufficient for you and your whole tribe.
The Dresses of Jannat

The dress of Jannah will be very beautiful.

One will wear 70 dresses at a time.
These will be very fine, delicate, weightless, having different colors.
These dresses will be so fine that the body even the heart will be visible.
And the waves of love in the hearts will also be visible.
These dresses will never become old, never be dirty and will never tear.


There will be four canals in every Jannah.
1 Water
2. Milk
3. Honey
4. Sharabun Tahoora.

There will also be three fountains in Jannah:
1. Kafoor
2. Zanjabeel
3. Tasneem

Qualities of People of Jannah

In Jannah, height of every Mo ‘min, will be equal to the height of
Hazrat Adam (Alaihissalaam) 60 arms (90 feet).
Beauty will be like that of Hazrat Yousuf (Alaihissalaam)
Age of youth will be like that of Hazrat Esa (Alaihissalaam) 30-33 years).
Sweetness of voice will be like that of Hazrat Dawud (Alaihissalaam).
Tolerance will be like that of Hazrat Yaqoob (Alaihissalaam)
Patience will be like that of Hazrat Ayyub (Alaihissalaam.)
Habits will be like that of Sayyaduna Muhammad (Sallalahu alaihi wasallam)



Hadith - Sahih Bukhari 4:51, Narrated Abu Huraira

The Prophet said, "A place in Paradise as small as the bow or lash of one of you is better than all the world and whatever is in it"



The Noble Qur'an - Al-Mu'minun 23:8-11

Those who are faithfully true to their trusts and to their covenants; And those who strictly guard their (five compulsory congregational) prayers (at their fixed stated hours). These are indeed the inheritors. Who shall inherit the Firdaus (Paradise). They shall dwell therein forever.



Hadith - Sahih Bukhari 4:569, Narrated Abu Huraira

Then Allah [swt] will say (to him): 'I have forbidden Paradise for the disbelievers.'



Hadith - Sahih Bukhari 6:373, Narrated Abu Huraira

The Prophet said, "Paradise and the Fire (Hell) argued, and the Fire (Hell) said, 'I have been given the privilege of receiving the arrogant and the tyrants.' Paradise said, 'What is the matter with me? Why do only the weak and the humble among the people enter me?' On that, Allah said to Paradise, 'You are My Mercy which I bestow on whoever I wish of my servants.' Then Allah said to the (Hell) Fire, 'You are my (means of) punishment by which I punish whoever I wish of my slaves. And each of you will have its fill.' As for the Fire (Hell), it will not be filled till Allah puts His Foot over it whereupon it will say, 'Qati! Qati!' At that time it will be filled, and its different parts will come closer to each other; and Allah will not wrong any of His created beings. As regards Paradise, Allah will create a new creation to fill it with."

Descriptions of Paradise



Hadith - Sahih Bukhari 4:474, Narrated Anas bin Malik , see also Bukhari 6:403, Quran 56:30

The Prophet said, "There is a tree in Paradise (which is so big and huge that) if a rider travels in its shade for one hundred years, he would not be able to cross it."



Hadith - Mishkat, Narrator AbuHurayrah , transmitted by Tirmidhi and Darimi

Allah's Messenger said, "The inhabitants of Paradise are hairless, beardless and have black eyes, their youth does not pass away and their garments do not wear out."



Hadith - Sahih Bukhari 4:479, Narrated Sahl bin Sad

The Prophet said, "Paradise has eight gates, and one of them is called Ar-Raiyan through which none will enter but those who observe fasting." The Prophet also said, "If a person spends two different kinds of something (for Allah's cause), he will be called from the gates of Paradise."



Hadith - Sahih Bukhari 4:546, Narrated Anas , also in Bukhari 6:7

...the first meal of the people of Paradise will be Extra-lobe (caudate lobe) of fish-liver.



Hadith - Sahih Bukhari 4:543, Narrated Abu Huraira , see also Bukhari 4:544

...Any person who will enter Paradise will resemble Adam (in appearance and figure). People have been decreasing in stature since Adam's creation.



Hadith - Sahih Bukhari 4:464, Narrated 'Imran bin Husain , see also Bukhari 7:124, 7:125

The Prophet said, "I looked at Paradise and found poor people forming the majority of its inhabitants; and I looked at Hell and saw that the majority of its inhabitants were women."

The Noble Qur'an - Al-Ghaashiyah 88:10-16

10. In a lofty Paradise.

11. Where they shall neither hear harmful speech nor falsehood,

12. Therein will be a running spring,

13. Therein will be thrones raised high,

14. And cups set at hand.

15. And cushions set in rows,

16. And rich carpets (all) spread out.

The First Group to Enter Paradise



Hadith - Sahih Bukhari 4:468, Narrated Abu Huraira

Allah's Apostle said, "The first group (of people) who will enter Paradise will be (glittering) like the moon when it is full. They will not spit or blow their noses or relieve nature. Their utensils will be of gold and their combs of gold and silver; in their centers the aloe wood will be used, and their sweat will smell like musk. Everyone of them will have two wives; the marrow of the bones of the wives' legs will be seen through the flesh out of excessive beauty. They (i.e. the people of Paradise) will neither have differences nor hatred amongst themselves; their hearts will be as if one heart and they will be glorifying Allah in the morning and in the evening."

Hadith - Sahih Bukhari 4:464, Narrated 'Imran bin Husain

The Prophet said, "Verily! 70,000 or 700,000 of my followers will enter Paradise altogether; so that the first and the last amongst them will enter at the same time, and their faces will be glittering like the bright full moon."

Many Paradises



Hadith - Sahih Bukhari 5:318, Narrated Anas

Haritha was martyred on the day (of the battle) of Badr, and he was a young boy then. His mother came to the Prophet and said, "O Allah's Apostle! You know how dear Haritha is to me. If he is in Paradise, I shall remain patient, and hope for reward from Allah, but if it is not so, then you shall see what I do?" He said, "May Allah be merciful to you! Have you lost your senses? Do you think there is only one Paradise? There are many Paradises and your son is in the (most superior) Paradise of Al-Firdaus."

A Ticket to Paradise

Hadith - Sahih Bukhari 2:463, Narrated Anas bin Malik , see also Bukhari 2:340

Allah's apostle said, "Any Muslim in whose three children died before the age of puberty will be granted Paradise by Allah because of His mercy to them."



Hadith - Sahih Bukhari 1:35, Narrated Abu Huraira

The Prophet said, "The person who participates in (Holy battles) in Allah's cause and nothing compels him to do so except belief in Allah and His Apostles, will be recompensed by Allah either with a reward, or booty (if he survives) or will be admitted to Paradise (if he is killed in the battle as a martyr). Had I not found it difficult for my followers, then I would not remain behind any sariya going for Jihad and I would have loved to be martyred in Allah's cause and then made alive, and then martyred and then made alive, and then again martyred in His cause."



Hadith - Sahih Bukhari 3:894, Narrated Abu Huraira

Allah's Apostle said, "Allah has ninety-nine names, i.e. one-hundred minus one, and whoever knows them will go to Paradise." (Please see Hadith No. 419 Vol. 8)

Hadith - Sahih Bukhari 8:419, Narrated Abu Huraira

Allah has ninety-nine Names, i.e., one hundred minus one, and whoever believes in their meanings and acts accordingly, will enter Paradise; and Allah is Witr (one) and loves 'the Witr' (i.e., odd numbers).



Hadith - Transmitted by Tirmidhi, Narrated Umm Salamah

The Prophet said: If a woman dies while her husband was pleased with her, she will enter Paradise.

Hadith - Sahih Bukhari 8.481, Narrated Sahl bin Sad

Allah's Apostle said, "Whoever can guarantee (the chastity of) what is between his two jaw-bones and what is between his two legs (i.e. his tongue and his private parts), I guarantee Paradise for him."




A Description of Heaven

The Doors of Heaven

Hadith implies that the heaven has eight doors: Whoever performed a perfect ablution and recited shahadah then all the eight doors of the heaven are thrust open for him–he may enter from whichever door he likes. (Sahih Muslim).

The Prophet of Allah (SAW) has also told us:

When Ramadhan comes round, the doors of the skies are opened. Another tradition has it that the doors of the Heaven are opened and those of the Fire are closed (Sahih Bukhari).

Width of the Doors of Heaven

The Prophet of Allah (SAW) said:

By Him in whose hands my soul is, the distance between the two gate posts of paradise is like the distance between Makkah and Himyar or between Makkah and Basra (Bukhari).

Keys of Heaven

Indeed swords are the keys of heaven. (Ibn Abi Sheeba, Kitabul Jihad)

The Width of Heaven

Be you foremost (in seeking) forgiveness from your Lord, and a garden of Bliss the width of whereof is as the width of heaven and earth. (Al-Hadid: 21)

The Prophet of Allah (SAW) has described the width of heaven thus: Harith’s (RA) mother came to the Prophet (SAW), Harith had been martyred during the battle of Badr. She said: "O Prophet of Allah! You know how much I loved him. If his reward is heaven, than I will not cry but if not than you see what I will do before you." The Prophet of Allah (SAW) said: "Is that just one heaven? There are very many heavens and your son is in the best of them, Al-Firdous Al-Aala." (Sahih Bukhari)

The Width of Hundred Grades of Heaven and Sublimity of Firdaus

The Prophet of Allah (SAW) said:

Indeed, there are hundred grades of the Heaven and the distance between the two grades is as great as between the heaven and earth. Allah has prepared these grades for those who perform Jihad in the way of Allah. (Bukhari)

The Prophet of Allah (SAW) said of Firdous:

When you pray ask for Firdous, for it is in the middle of heaven and is higher in grade than the heaven and above Firdous is Allah’s throne, moreover the canals of heaven flow from Firdous. (Bukhari)

Land and Weather of Heaven

The Prophet of Allah (SAW) said:

"And then I was showed in the heaven, I saw there were camps made of pearls and the soil was of musk." (Bukhari)

The Qur’an says of the dwellers of the heaven: They will see there neither the sun’s (excessive heat) nor the moon’s excessive cold.

Trees in Heaven

The Prophet of Allah (SAW) said:

Indeed, there is a tree in heaven so big that if a person keeps riding on a brisk Madhamar (a specially bred horse) for a hundred years even then he would not reach the end of that tree. (Bukhari)

Each Tree is of Gold

Abu Huraira (RA) reported that the Prophet of Allah (SAW) said:

There is no tree in the heaven that does not have a trunk of gold. (Muslim)

A Tree That Will Manufacture Robes

There is a tree in the heaven, which will manufacture robes for the dwellers of the heaven. That tree is called Tuba.

A hadith has these words about this tree.

Tuba is a tree in the heaven, which spreads out as much as a distance that can be covered in a hundred years. Robes for the dwellers of the heaven will sprout from its buds.

How to Plant Trees in Heaven

The Prophet of Allah (SAW) said:

In the night of Isra when I met Ibrahim (AS) he said: O Muhammad (SAW) tell your people that the heaven has pure soil and sweet water but the land is bare. If they want to plant trees in the heaven, they should say Subhan Allah Al-Hamdulillah and Allah Akbar.

Quranic Names of Heaven

Jannat–This name has been used most commonly in the Qur’an and Hadith. (Al-Baqarah: 35, Al-e-Imran: 133, 142, Al-Maidah: 72)

Dar-us-Salam–This means the Home of Peace (Yunus: 25)

Jannat-ul-Khuld–The Eternal Gardens. (Al-Furqan: 15)

Darul-Maqamah–The Home (Fatir: 35)

Jannat-e-Adan–Gardens of Everlasting Bliss (Tauba: 72, Ar-Rad: 23)

Darul-Hywan–But verily the Home in the Hereafter–that is life indeed, if they but knew. (Al-Ankabut: 64)

Jannat-un-Naeem–The Gardens of Delight. (Al-Maida: 65 Yunus: 9 Al-Haj: 56)

Al-Maqam-al-Ameen–The House of Security (Ad-Dukhan: 51)

Jannat-ul-Mawa–Garden of Abode (An-Najm: 15)

Maqad-as-Sidq–Assembly of Truth (Al-Qawr: 55)

Qadam-as-Sidq-Assembly ofTruth (Al-Qawr:55).

Firdous–The Highest Gardens of the Heaven (Al-Kahaf: 107, Al-Muminoon: 11)

Scent of Heaven

According to Ahadith, the scent of the Heaven can be smelled from a distance of 70 years. (Sahih Al-Jame As-sagheer)

Mansions in Heaven

The Prophet of Allah (SAW) said:

Indeed, there will be a mansion made of pearls for a believer. It will be spread over an area of 60 miles, and in it will be the household of a believer who will visit them but they will not be able to see each other. (Bukhari)

No Sleep in Heaven

The Prophet of Allah (SAW) said:

Sleep is the sisiter of death and the dwellers of the heaven will not sleep (Silsalatul Ahadith)

The Bazaar of Heaven

It is reported on the authority of Anas bin Malik (RA): The Prophet of Allah (SAW) said:

Indeed, there is a bazaar in the heaven where the dwellers of the Heaven will come on every Friday. The northerly wind will spray scent on them and this will enhance their beauty. And when they will return to their homes, their households will say "By Allah, your beauty has enhanced." "So has yours," they will return the compliment. (Muslim)

In short, they will be overwhelmed by Allah’s favours.

And when you look, it is there you will see a bliss and a realm magnificent. (Ad-Dahr: 20)

Gibraeel’s (AS) Impression of Heaven

The Prophet of Allah (SAW) said:

When Allah Almighty created the heaven and the hell, He asked Jibraeel to go and take a look at what He has prepared for believers in the Heaven. Jibraeel went and had a look at what was there in the Heaven, and then he came back and expressed himself thus: By your dignity! Whoever will hear of this Heaven will certainly strive for it. Then it was said that the road to the heaven is littered with hardships, and Jibraeel was asked to take another look at the Heaven. He came back and said, "By your dignity I am afraid that nobody will be able to enter it. (Tirmizee)

This means that the heaven is such a magnificent place that whoever knew of it would certainly strive for it, but when Allah Almighty ordained that the Heaven lies in facing trials and tribulations, Gibraeel (AS) thought that nobody might be able to enter it.




'O People of Paradise! Your Lord - Blessed and Exalted - requests you to visit Him, so come to visit Him!'

So they will say:


'We hear and obey!'

Until, when they finally reach the wide valley where they will all meet - and none of them will turn down the request of the caller - the Lord - Blessed and Exalted - will order His Chair to be brought there.

Then, pulpits of light will emerge, as well as pulpits of pearls, gemstone, gold, and silver.

The lowest of them in rank will sit on sheets of musk, and will not see what those who are on the chairs above them are given. When they are comfortable where they are sitting and are secure in their places, and the caller calls:


'O People of Paradise! You have an appointment with Allah in which He wishes to reward you!'

So they will say:


'And what is that reward? Has He not already made our faces bright, made our scales heavy, entered us into Paradise, and pushed us away from the Fire?'

And when they are like that, all of a sudden a light shines that encompasses all of Paradise. So, they raise their heads, and, behold: the Compeller - Exalted is He, and Holy are His Names - has come to them from above them and majestified them and said:


'O People of Paradise! Peace be upon you!'
So, this greeting will not be responded to with anything better than:
'O Allah! You are Peace, and from You is Peace! Blessed are You, O possessor of Majesty and Honor!'

So the Lord - Blessed and Exalted - will laugh to them and say:


'O People of Paradise! Where are those who used to obey Me without having ever seen Me? This is the Day of Increase!'

So, they will all give the same response:


'We are pleased, so be pleased with us!'

So, He will say:

'O People of Paradise! If I were not pleased with you, I would not have made you inhabitants of My Paradise! So, ask of Me!'

So, they will all give the same response:


'Show us your Face so that we may look at it!'

So, the Lord - Mighty and Majestic - will remove his covering and will majestify them and will cover them with His Light, which, if Allah - the Exalted - had not Willed not to burn them, would have burned them.And there will not remain a single person in this gathering except that his Lord - the Exalted - will speak to him and say:


'Do you remember the day that you did this and that?'


and He will remind him of some of his bad deeds in the Worldy life, so he will say:


'O Lord! Will you not forgive me?'

So, He will say:


'Of course! You have not reached this position of yours (in Paradise) except by My forgiveness.'

So, how sweet is this speech to the ears, and how cooled are the righteous eyes by the glance at His Noble Face in the Afterlife...


"Some faces that Day will be shining and radiant, looking at their Lord..." (Surah Qiyamah:22-3)

The (dwellers of Jannah) will feel that they have not been awarded anything dearer to them than looking at their Rubb (Sahih Muslim)




Description of Jannat in al-Qur'an


Surah: 2. al-Baqara


25. But give glad tidings to those who believe and work righteousness that their portion is Gardens beneath which rivers flow. Every time they are fed with fruits therefrom they say: "Why this is what we were fed with before" for they are given things in similitude; and they have therein companions (pure and holy); and they abide therein (for ever).

133. Be quick in the race for forgiveness from your Lord and for a garden whose width is that (of the whole) of the heavens and of the earth prepared for the righteous.

Surah: 3. Aali Imran
15. Say: shall I give you glad tidings of things far better than those? For the righteous are Gardens in nearness to their Lord with rivers flowing beneath; Therein is their eternal home; with spouses purified and the good pleasure of Allah, for in Allah's sight are (all) His servants.


Surah: 4. an-Nisaa


57. But those who believe and do deeds of righteousness We shall soon admit to gardens with rivers flowing beneath their eternal home: therein shall they have companions pure and holy: We shall admit them to shades cool and ever deepening.


Surah: 6. al-a`raf


43. And We shall remove from their hearts any lurking sense of injury; beneath them will be rivers flowing; and they shall say: "Praise be to Allah Who hath guided us to this (felicity): never could we have found guidance had it not been for the guidance of Allah: indeed it was the truth that the apostles of our Lord brought unto us." And they Shall hear the cry: "Behold! the garden before you! Ye have been made its inheritors for your deeds (of righteousness)."

44. The companions of the garden will call out to the companions of the fire: "We have indeed found the promises of our Lord to us true: have you also found your Lord's promises true?" They shall say "yes"; but a crier shall proclaim between them: "the curse of Allah is on the wrong- doers;

Surah: 9. at-Tawbah


72. Allah hath promised to believers men and women gardens under which rivers flow to dwell therein and beautiful mansions in gardens of everlasting bliss. But the greatest bliss in the Good Pleasure of Allah: that is the supreme felicity.

Surah: 13. ar-Ra'd


23. Gardens of perpetual bliss: they shall enter there as well as the righteous among their fathers their spouses and their offspring: and angels shall enter unto them from every gate (with the salutation):

35. The parable of the Garden which the righteous are promised! beneath if flow rivers: perpetual is the enjoyment thereof and the shade therein: such is the End of the Righteous; and the End of Unbelievers is the Fire.

Surah: 14. Ibrahim


23. But those who believe and work righteousness will be admitted to Gardens beneath which rivers flow to dwell therein for aye with the leave of their Lord: their greeting therein will be: "Peace!"

Surah: 15. al-Hijr


45. The righteous (will be) amid Gardens and fountains (of clear-flowing water). 46. (Their greeting will be): "Enter ye here in Peace and Security." 47. And We shall remove from their hearts any lurking sense of injury: (they will be) brothers (joyfully) facing each other on thrones (of dignity). 48. There no sense of fatigue shall touch them nor shall they (ever) be asked to leave.

Surah: 16. an-Nahl


31. Gardens of Eternity which they will enter: beneath them flow (pleasant) rivers: they will have therein all that they wish: thus doth Allah reward the righteous


Surah: 18. al-Kahf


31.For them will be Gardens of Eternity; beneath them rivers will flow; they will be adorned therein with bracelets of gold and they will wear green garments of fine silk and heavy brocade; they will recline therein on raised thrones. How good the recompense! How beautiful a couch to recline on!

Surah: 22. al-Hajj


14. Verily Allah will admit those who believe and work righteous deeds to Gardens beneath which rivers flow: for Allah carries out all that He plans.

23. Allah will admit those who believe and work righteous deeds to Gardens beneath which rivers flow: they shall be adorned therein with bracelets of gold and pearls; and their garments there will be of silk.

Surah: 25. al-Furqaan


15. Say: "Is that best or the eternal Garden promised to the righteous? For them that is a reward as well as a goal (of attainment).

16. "For them there will be therein all that they wish for: they will dwell (there) for aye: a promise to be prayed for from thy Lord."

Surah 35. Fatir


32. Then We have given the Book for inheritance to such of our servants as We have chosen: But there are among them some who wrong their own souls; some who follow a middle course; and some who are, by Allah's leave, foremost in good deeds; That is the highest grace.

33. Gardens of Eternity will they enter: therein will they be adorned with bracelets of Gold and pearls; And their garments there will be of silk.

34. And they will say: "Praise be to Allah, who has removed from us (all) sorrow: for our Lord is indeed Oft-Forgiving Ready to appreciate (service):

35. "Who has, out of His bounty, settled us in a home that will last: no toil Nor sense of weariness shall touch us therein."

May Allah (swt) make the path to Jannah easy for the ummah. Ameen.



Almighty Allah Subahanahoo Wata'ala tells us very clearly in verse 120 of Surah Al Mai'da:

"To Allah doth belong the dominion of the heavens and the earth,And all that is therein, And it is He who hath power over all things."
The ultimate reward of Jannah with its unimaginable beauty and the magnificent life that awaits the Ummah of Almighty Allah's Beloved Prophet Muhammad Sallallahoo Alayhi Wasallam in the Akhhirah (Hereafter) is described and promised in great detail by Almighty Allah Subahanahoo Wata'ala. So great is His Muhabbat for us that He reminds all of us of the Glorious life, the beauty and the great splendour that awaits us over 193 times in the Most Holy and Glorious Quran.

The meaning of the word Al-Jannah is derived from the Arabic word Jann which primarily means to cover. Hence Al-Jannah means a place that is covered i.e. a place that is covered by trees and plants. In simpler terms, we all know that a place that is covered by trees and plants is called a garden, whence Al-Jannah came to mean a garden.

Says Almighty Allah in verse 35 of Surah Al-Ra'd:
"The parable of the Garden which the righteous are promised! Beneath it flow rivers: Perpetual is the fruits thereof and the shade therein: Such is the End of the Righteous; and the end of the unbelievers is the Fire."
This verse in its derived meaning means fruit and enjoyment of all kinds, spiritual as well as other. The joys of Jannah are not like the joys of this world, which fade away or cloy. The joys of Jannah are pure, everlasting, and without any of the drawbacks which we associate with the joys of the sense. The shade of Jannah that Almighty Allah speaks about literally means shelter, protection and security for we all know that shade is one of the delights of a garden.

In this verse, as in other places, the Fire is contrasted with the Garden, as Misery is contrasted with Bliss. We can also imagine other incidents in contrast with those of the Garden, e.g. with the Fire will be drought, aridity and thirst, instead of beautiful rivers; pain and suffering, instead of perpetual delight; no protection against the fierceness of the heat, as contrasted with the cool shades ever deepening as you proceed in the Garden.

Our Beloved Nabee Muhammad Sallallahoo Alayhi Wasallam said:
"Almighty Allah Subahanahoo Wata'ala has prepared for His righteous servants what no eye hath seen, and no ear had heard, and no heart hath conceived."
In other words, the external sense organs of humanity cannot give an idea of the rewards and blessings of Jannah and the punishments and agony of Jahannum. The true concept of these two abodes are totally and completely beyond any human comprehension. In the Mishkat-ul-Masabih - We are told that the foundation of Jannah is of silver and gold. The earth of Jannah is of musk, its dust is of camphor, its plants of saffron and its rain of perfume. There are eight stages of Jannah popularly called doors. They are
Adn
Khuld
Al-Nayeem
Mawa
Darus-Salam
Darul - Qarar
Al-Muqama
and Jannathul-Ferdous (highest stage of heaven.)
Our Beloved prophet Muhammad Sallallahoo Alayhi Wasallam said that if any one of his Ummah seeks to enter Jannah they should always pray for Jannathul Ferdous as it is the highest stage of paradise. It is stated in a Hadith that, when Almighty Allah Subahanahoo Wata'ala created Jannah, He told Sayyidina Jibra?eel Ameen Alayhis Salatu Wasallam to go and visit Jannah. Upon his return from Jannah, Sayyidina Jibra'eel Ameen reported:
"O Allah! By Your Greatness and Glory, whoever comes to know of it, will strive with all their resources to enter it"
That is to say, its pleasures, comforts, enjoyments and untold blessings are so intense that there will be no body who, after knowing and believing, will not strive their utmost for admission into it. Almighty Allah Subahanahoo Wata'ala then surrounded Jannah with hardships and made it compulsory to display Imaan and Taqwa, perform regular Salaat, give Zakat, observe fasting during Ramadan, partake in Jihad, perform Hajj, display love and Muhabbat for all those around you, obedience to parents etc., as a pre-requisite for admission into Jannah. Almighty Allah Subahanahoo Wata?ala then instructed Sayyidina Jibra'eel Ameen Alayhis Salatu Wasallam to visit it again. Upon his return he reported to Almighty Allah:
"O Ya Rabbal Alameen! I fear that hardly anybody will be able to enter it."

Jannathul-Ferdous has a tree at its farthest limit called "the farthest Lot tree" i.e. ? The Seedratul Muntaha? beyond which there is no power of man to proceed. This tree is so big that it will take a rider on a swift horse a hundred years just to cover the shade of this tree.

Similarly, after Almighty Allah created Jahannum (Hell), He ordered Sayyidina Jibra'eel Ameen Alayhis Salatu Wasallam (angel) to visit it. After witnessing the punishments, the horrors, the afflictions and tortures of Jahannum, he submitted:
"O Allah! I swear by Thy Glory and Thy Grandeur that if anyone comes to know of the conditions in Jahannum they will do everything possible never to go near it."
Almighty Allah then surrounded Jahannum with acts of indulgence, such as Shirk, Fitnah, lying and back-biting, adultery and fornication, drinking, cruelty and disrespect towards parents, stealing, Ribah, pride and disregard of the Divine Commandments etc., and then asked Sayyidina Jibra'eel Ameen Alayhis Salatu Wasallam to visit it again. He saw it and submitted:
"My Lord and Creator! I fear that hardly anybody will be able to escape it."

Is Jannah and Jahannum located in any particular geographic area? This also baffles our conception. However, Almighty Allah Subahanahoo Wata'ala through His Infinite Mercy and Bounty reminds us in verse 133 in Surah Al-Imran:
"Be quick in the race for forgiveness from your Lord and for a Garden whose width is that (of the whole) Of the heavens and the earth, prepared for the righteous."

The picture of Jahannum is drawn in a concrete manner for easy human conception in the words of the Most Holy and Noble Quran. It is said that the fire of Jahannum burnt for a thousand years then it became red. Again it was burnt for an additional thousand years and then it became black. It is at this stage black with the redness of the flame.

There are seventy thousand valleys in Jahannum with seventy six thousand hillocks in each valley. There is a valley in Jahannum called Jabal Hazan from which this section of Jahannum seeks refuge seventy times a day from the intensity of the punishment and the heat. Jahannum is so deep that if a rock is thrown into it, it will take more than seventy years to reach the bottom. It is also mentioned in the Mishkat-ul-Masabih that the fire of this world that Almighty Allah blessed humanity with originated from just one single flame of Jahannum that had to be washed seventy times before it was brought down to earth. Just one drop of the stench of Jahannum is enough to kill the entire human race.

Says Almighty Allah Subahanahoo Wata?ala in verses 6, 7 and 8 of Surah Al-Mulk:
"For those who reject Their Lord (and Cherisher) Is the chastisement of Jahannum: And evil is (such) destination."

"When they are cast therein, they will hear the
(terrible) drawing in of its breath even as it blazes forth."

"Almost bursting with fury: Every time a
Group is cast therein, its Keepers will ask: "Did no warner come to you?"

Says Almighty Allah in verses 17,18 and 19 of Surah At-Tur:
"As for the righteous, they will be in Gardens, and in Happiness."
"Enjoying the (Bliss) which their Lord hath bestowed on them, and their Lord shall deliver them from the Chastisement of the Fire."
(To them will be said:)
"Eat and drink ye, with profit and health, because of your good deeds."
The righteous will be in Bliss far beyond their merits: their sins and faults will Insha'Allah be forgiven by the grace of Almighty Allah, which will save them from the penalties which they may have incurred from human frailty.

And says Almighty Allah in verse 21 of Surah At-Tur:
"And those who believe and whose offspring follow them in Faith, to them shall We join with their families: Nor shall we deprive them (Of the fruit) of their works: (Yet) is each individual In pledge of his deeds.

As practising Muslims and as sincere believers in Almighty Allah Subahanahoo Wata'ala we should for ever be most thankful to our Creator and sustainer who has favoured the Ummah of his beloved Nabee Muhammad Sallalahoo Alayhi Wasallam over all other nations of the world. The great Muhabbat that Almighty Allah has for us is clearly shown in verse 110 of Surah Al-Imraan where Allah has confirmed our status:
"You are the best of peoples, evolved for mankind. Enjoining what is right and forbidding what is wrong, And believing in Allah."
In view of this wonderful declaration by our Glorious Creator, we must for now and forever strive with all our resources to glorify and worship none other than Almighty Allah Subahanahoo Wat'ala. The logical conclusion to the evolution of religious history is a non-sectarian, non-racial, non-doctrinal, universal religion, which Islam claims to be. For Islam is complete submission to the Will of Almighty Allah Azza Wajjal. This implies (1) Faith. (2) doing right, being an example to others to eschew wrong, and having the power to see that wrong and injustice are defeated. Islam therefore lives, not for itself, but for mankind.

O servants' of Almighty Allah Jallah Wa'ala! Let us surrender ourselves completely to our Glorious Creator and Exalted Creator - Almighty Allah Azza Wajjal. Give back to Him both the price and the merchandise. Say to Him: "Our souls, wealth and paradise are Yours. Everything besides You O Allah belongs to You. We want nothing but You O Rabbul Ala'meen." You are Gafoorroor Raheem and You are our Creator and Maker.

Ya Ay'yu hal Muslimoon! Let us search for the good neighbour before we look for a house. Look for the companion on the road before we embark on our journey. We who are asking for Paradise, the buying and building of it is done today, not tomorrow. Increase our rivers and let the their waters flow today not tomorrow. Let us all beg for forgiveness while the door of forgiveness is still open to us.

O you who believe! Be clean and pure, and seek not occasions for quibbles, nor go after sorcery or false gods. Be faithful in your trusts, learn obedience, and settle your quarrels under the guidance of Almighty Allah's Beloved Nabee Sallallahoo Alayhi Wasallam. Keep away from hypocrisy and every kind of falsehood. Then will you be admitted to the glorious fellowship with the highest and noblest in the spiritual world.

May He in All His Infinite Mercy, Glory and Bounty grant the Ummah of His Beloved Nabee S.A.W. with Sabir, Imaan, Taqwa and Muhabbat so that we may share His Blessings and Bounty with our children, our families and with the rest of humanity. "O Allah! Increase us with beneficial knowledge, save us from the punishment of the grave and the Akhirah and forever keep us on the path of Seerathal Mustaqeem."

Ameen!




Paradise Heaven and Jannah In Islam
Our final destination is the life of the Hereafter. Where we end up, Jannah (Paradise) or Jahannam (Hell-fire) depends on what we worked towards in this life. Paradise is the aim and the hope of every Muslim. But like trying to attain any goal, in order to achieve success, one must have a well-defined plan, and it must be implemented to be successful.

Allah says,

O you who believe! Be careful of (your duty to) Allah and seek means of nearness to Him and strive hard in His way that you may be successful. [5:35]

To prepare for our journey, we need to find out what our destination is like; who are its people, and most importantly, how to get there.

The Prophet (salAllahu alayhi wasalam) told us that within Paradise are things that no eyes have ever seen, nor ears have ever heard, and that things in it are beyond our imagination and comprehension, but we all have our own personal ideas of what eternal bliss would probably be like.

Allah has also described Paradise in many places in the Qur'an, so let us now take a look at what He has in store for the believers.


Description in the Qur'an of Paradise

"The description of Paradise which the Muttaqoon have been promised is that in it are rivers of water, the taste and smell of which are never changed. Rivers of milk the taste of which will remain unchanged. Rivers of wine that will be delicious to those who drink from it and rivers of clear, pure honey. For them will be every kind of fruit and forgiveness form their Lord." [ 47:15]

"And their recompense shall be Paradise, and silken garments, because they were patient. Reclining on raised thrones, they will see there neither the excessive heat of the sun, nor the excessive bitter cold, (as in Paradise there is no sun and no moon). The shade will be close upon them, and bunches of fruit will hang low within their reach. Vessels of silver and cups of crystal will be passed around amongst them, crystal-clear, made of silver. They will determine the measure of them according to their wishes. They will be given a cup (of wine) mixed with Zanjabeel, and a fountain called Salsabeel. Around them will (serve) boys of perpetual youth. If you see them, you would think they are scattered pearls. When you look there (in Paradise) you will see a delight (that cannot be imagined), and a Great Dominion. Their garments will be of fine green silk and gold embroidery. They will be adorned with bracelets of silver, and their Lord will give them a pure drink." [76:12-21]

"And those foremost (In Tawheed and obedience to Allah and His Messenger in this life) will be foremost (in Paradise). They will be those nearest to Allah in the Gardens of Delight. A multitude of those (the foremost) will be from the first generation (who embraced Islam) and a few of those (the foremost) will be from the later (generations). They will be reclining, face to face, on thrones woven with gold and precious stones. They will be served by immortal boys, with cups and jugs, and a glass from the flowing wine, from which they will have neither any headache, nor any intoxication. They will have fruit from which they may choose, and the flesh of fowls that they desire. There will be Houris with wide, lovely eyes (as wives for the pious), like preserved pearls, a reward for deeds that they used to do. They will hear no vain or sinful speech (like backbiting, etc.) but only the saying of: Salam, Salam, (greetings of peace). And those on the Right Hand, who will be those on the Right Hand? They will be among thorn-less lote-trees among Talh (banana trees) with fruits piled one above another, in long-extended shade, by constantly flowing water, and fruit in plenty, whose season is not limited, and their supply will not be cut off. They will be on couches or thrones raised high. Verily, We have created for them (maidens) of equal age, loving (their husbands only). For those on the Right Hand." [56:10-38]

"Verily, the dwellers of Paradise that Day, will be busy in joyful things. They and their wives will be in pleasant shade, reclining on thrones. They will have therein fruits (of all kinds), and all that they will ask for. (It will be said to them): "Salamun" (Peace be on you), a Word from the Lord, Most Merciful." [36:55-58]

Can you imagine?

Wearing the finest silk clothing and sitting on chairs made of gold and precious stones? Those who disbelieve in the words of Allah, say that this is all a fairy-tale, made up by a would-be prophet. But we know, that Allah is the Truthful and that His Messenger, sallallahu alayhe wa sallam, spoke only what was revealed to from the Most Truthful. And even though Allah describes Paradise for us in the Qur'an,

He still says,
"So no soul knows the delights of the eyes which is hidden for them; a reward for what they did." [32:17]


Description of Paradise in the Hadith

Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (salAllahu alayhi wasalam) said,
"The people of Paradise will look at the dwellers of lofty mansions (i.e. a superior place in Paradise) in the same way as one looks at a brilliant star, far away in the East or in the West of the horizon. This is because of their superiority over one another (in reward)." One of the people asked, "O Allah's Messenger, are these lofty mansions for the Prophets which no one else can reach?"

The Prophet (salAllahu alayhi wasalam) replied, "No! By Allah, in whose Hands is my life, these are for men who believe in Allah and also believe in the Messenger." [Bukhari and Muslim]

Abu Musa al-Ash'ari narrated that the Prophet (salAllahu alayhi wasalam) said, "Verily, for the believers in Paradise, are tents made of a single hollow pear. The length of which would be sixty miles long from all sides, their wives being therein. The believer will go around them (i.e., visit them) and they will not be able to see each other." [Sahih al-Jami]

Abu Hurairah said that the Messenger of Allah (salAllahu alayhi wasalam) said,
"There is not a tree in Paradise, except that its trunk is made of gold." [Sahih al-Jami]

Anas ibn Malik narrated that the Prophet (salAllahu alayhi wasalam) said,
"Verily in Paradise there is a market in which (the inhabitants of Paradise) will come to every Friday. The North wind will blow and scatter fragrances on their faces and on their clothes. This will add to their beauty and their attractiveness. They will then go back to their families after having an added luster to their beauty and their attractiveness. Their families will say to them, 'By Allah you have been increased in beauty and loveliness after leaving us,' and they will say, 'By Allah you too have increased in beauty and attractiveness after us.'" (Muslim)

Jabir ibn Abdullah narrated that the Messenger of Allah (salAllahu alayhi wasalam) said,
"(I saw in a dream that) I entered Paradise, and behold, there was a palace built of gold. I asked, 'Whose is this palace?' They (the angels) replied, 'For a man from the Quraysh.' So I thought it might be I, so I asked, 'And who is he?' They said, 'Umar Ibnul Khattab.' Nothing stopped me form entering it except your Ghirah (sense of honor)." Umar said, "My Ghirah would never be offended by you, O Messenger of Allah." [Sahih al-Bukhari and Muslim]

Anas ibn Malik said that Allah's Apostle (salAllahu alayhi wasalam) said,
"I entered Paradise and found myself by a river, by its edges were tents of pearls. Then I tapped with my hands where the water was running, and there was then a beautiful smell of Musk. I asked, 'What is this O Gabriel?' He said, 'This is Kawthar (river in Paradise) which Allah has given to you.'" [Sahih al-Jami]


Who Are the People of Paradise?

We could go on and on, for the ahadith are vast in numbers, about the Prophet's descriptions of Paradise. But a place that has houses built with gold and silver bricks: where its dirt is made of rubies and sapphires and its inhabitants wear only the finest silk garments, sounds like a pretty exclusive neighborhood to me. Who are these people who will be allowed to live in this enchanting place? The Jews say the Jews. The Christians say the Christians.
But Allah says,
"And they say: 'None shall enter Paradise unless he be a Jew or a Christian.' Those are their (vain) desires. Say, 'Produce your proof if you are truthful.' [2:111]

He also says,
"(Namely) those whose lives the angels take in a state of purity, saying (to them), 'Peace be on you, enter you the Garden, because of (the good) which you did (in the world)." [16:32]

Always in the Qur'an when Allah mentions those who will attain Paradise, He mentions the believers, not the Muslims. He (subhanahu wa ta'ala) says, "Indeed the Muttaqoon will be amongst the Gardens and water-springs." [15:45]

He also says,
"Verily, the Muttaqoon will be in a place of security, among Gardens and Springs, dressed in fine silk and (also) in thick silk, facing each other. This is how it shall be, and We shall marry them to Houris with wide, lovely eyes. They will request therein for every kind of fruit in peace and security." [44:51-55]

So who are the believers and how do we become one of them? Allah says,
"They believe in Allah and the Last Day, and they enjoin what is right and forbid the wrong and they strive with one another in hastening to good deeds, and those are among the good." [3:114]

He (subhanahu wa ta'ala) also says of the believers,
"But the Apostle and those who believe with him strive hard with their property and their persons; and these it is who shall have the good things and these it is who shall be successful." [9:88]

He goes on to say,
"Allah has purchased of the believers their persons and their goods; for theirs (in return) is the Garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur'an: and who is more faithful to his covenant than Allah? Then rejoice in the bargain, which you have concluded: that is the achievement supreme." [9:111]

Of the believers, He also says,
"But those who have faith and work righteousness, they are companions of the Garden: Therein shall they abide (forever)." [2:82]

O slaves of Allah know that being among this illustrious group of people who will live in this place of tranquility and bliss is not something easily attained.

Allah says,
"Or do you think that you shall enter the Garden (of bliss) without such (trials) as came to those who passed away before you? They encountered suffering and adversity, and were so shaken in spirit that even the Apostle and those of faith who were with him cried, 'When (will come) the help of Allah?' Ah! Verily, the help of Allah is (always) near!" [2:214]

What Allah and His Messenger (salAllahu alayhi wasalam) convey to us is that the people of Paradise are the God-conscious, and the God-fearing. Not everyone, who says, Lord, Lord, will enter the Kingdom of Heaven, just as not everyone who professes the Shahadah, will enter Paradise.

Only those who fear Allah as He ought to be feared, and are motivated by that fear to do acts of righteousness will attain success. The one who is conscious of His Lord, in every aspect of his life, and turns to Him in true submission, will have purchased for himself safety and security on a day, when there will be none, except with Allah. He does not cause a soul to suffer fear twice, the fear of Him in this world, and the fear on The Day of Judgment. About this, the Messenger of Allah, sallallahu alayhe wa sallam, said,
"Allah says, 'I do not combine for my servants two states of fear, or two states of safety. So if he feels safe from Me in this world I will cause him to fear on The Day of Judgment, and if he fears Me in the world, I will cause him to be safe on The Day of Judgment.'" [Sahih al-Jami]

It is important, therefore, that Muslims know the characters of those who will be the inheritors of Paradise. But it is unfortunate that many of today's Muslims understand that it is enough for one to pronounce the Shahadah by his tongue for him to be entitled to enter Paradise regardless of whether he lived according to Islam or not! But the Shahadah means and requires more than the mere utterance of it. Actually this fact is one of the most mentioned aspects of Islam in the Qur'an and Sunnah. The essence of Eman is deed. Deeds of the heart and deeds of the tongue and other body parts. Deeds that are to be continued till one leaves this world. That was the reason why the Arabs of Makkah refused to pronounce it. They fully appreciated its implication. They knew it concerned authority and understood that they had to govern their deeds and lives with it. Yet many of those who repeat it today lead life styles that do not resemble those described in the Qur'an and practiced by the Prophet, sallallahu alayhe wa sallam, and his companions. The Qur'an warns us that deeds are the basis on which we are to be judged, not only the utterance of the Shahadah,
"It is not by your wishes nor the wishes of the People of the Book: whoever does wrong shall be punished for it, and he will find none other than Allah as a protector or helper." [4:123]

So entering Paradise requires that we live as believers and die as Muslims. That takes knowledge, dedication and determination to see it through to its completion. The fist step is belief in Allah and His Messenger, and the flip side to that is leaving all acts of shirk; this means directing all acts of ibadah to none but Allah, subhanahu wa ta'ala, whether it be wearing talismans, supplicating to others than Allah or simply showing off. The next step is obeying Allah and His Messenger, avoiding bid'ah and innovations, and carrying out all compulsory acts of worship that He has prescribed. Once we are steadfast and regular in what we must do, we can then proceed to the next level of eman and worship, by doing the things that we have been encouraged to do. By increasing out acts of worship, and remembrance of Allah we will leave off sin and help safeguard ourselves from a Fire, the fuel of which is men and stones.


We Should Also Strive to:

Protect our minds from thoughts, which are evil, because evil actions begin with evil thoughts.

Protect our eyes by lowering our gazes and not looking at forbidden things.

Protect our ears from lewd or evil speech where there is sin. We should also avoid listening to lies, gossip, music, slander, or blasphemy.

Protect our tongues by saying always what is correct and true, and keeping it moist with the remembrance of Allah, and keeping away from backbiting and other evil speech.

Protect our stomachs by eating the halal and keeping away from the haram. We should beware of eating usury, carrion, and swine or drinking intoxicants or taking drugs.

Protect our hands from taking what does not belong to us, or from doing harm to another Muslim.

Protect our legs from taking us to evil and corruption and an ultimate doom.

Protect our private parts from unlawful sexual intercourse.

Protect our wealth by not squandering it or holding on to it too tightly.

Protect our oaths, witnesses and trusts by not breaching or breaking a contract or pledge knowingly. We should not exceed our agreements, testify to falsehood or break our trusts.

Protect our families and children by keeping them away from the things that may be harmful and that may corrupt their minds and their souls.

Now, it is true that only Allah knows who the believers are, but that should not stop us from striving to be among their numbers. For the believers will have eternal bliss and complete success, because of the things that they did in this life. Allah says,
"So no soul knows the delight of the eyes which is hidden for them; a reward for what they did." [32:17]

We now stand at the start of the race, so let us run forward quickly to the finish line, where the gates of Paradise will be open for those who strive as they should. The Messenger of Allah, sallallahu alayhe wa sallam, who said,
"Paradise is surrounded by hardship and the Hellfire is surround by wishes and desires," has described the road to eternal bliss. [Sahih al-Jami]

Despite this, Allah and His Messenger have left breadcrumbs along the path, for us to follow to make our journey easier. All roads may lead to Rome, but not all paths lead to Allah and His Paradise. We must plan our journey by using only the road map given to us by Allah and His Messenger, sallallahu alayhe wa sallam.


Ways That Lead To Paradise:

Belief and Righteous Deeds are two of the best routes to Jannah (Paradise). The door of righteous deeds is wide and the ways of obtaining rewards are vast, as Allah says,
"And those who believe and do good deeds they are the inhabitants of Paradise, in it they shall abide."
[2:82]

Taqwa is the fear of the Most Merciful, and acting in accordance with the Qur'an and the Sunnah of the Messenger of Allah, sallallahu alayhe wa sallam. That is, hoping for the reward of Allah and avoiding disobedience of His Guidance and fearing His Punishment. For Allah says,
"Surely those of taqwa shall be in the midst of Gardens and fountains." [15:45]

The Prophet, sallallahu alayhe wa sallam, also said,
"The most common thing which leads people to Paradise is taqwa of Allah and good conduct, and the most common thing which leads people to the Hell Fire is the mouth and the private parts." [at-Tirmidhi]

Obedience of Allah and His Messenger is a sure way to Paradise. Allah, subhanahu wa ta'ala, says,
"And whoever obeys Allah and His Messenger, He will cause him to enter Gardens beneath which rivers flow, and whoever turns back, He will chastise him with a painful chastisement." [48:17]

Allah's Messenger, sallallahu alayhe wa sallam, also said,
"All of my followers will enter Paradise except those who refuse." It was asked, "O Messenger of Allah, who would refuse?" He said, "He who obeys me enters Paradise and he who disobeys me has refused." [Sahih al-Bukhari]

Fighting in the Path of Allah with one's goods and soul. For Allah says,
"O you who believe, shall I lead you to a merchandise which may deliver you from a painful chastisement? You shall believe in Allah and His Messenger, and struggle hard in Allah's Cause with your property and your lives; that is better for you, if you but knew! He will forgive you your sins and cause you to enter Gardens beneath which rivers flow, and goodly dwellings in Gardens of perpetuity; that is the mighty achievement." [61:10-12]

Repentance erases what came before it as the Prophet, sallallahu alayhe wa sallam, said,
"The one who repents form sin is like the one who never sinned." [Sahih Al-Jami]

And Allah says,
"Except such as repent and believe and do good, these shall enter the Garden, and they shall not be dealt with unjustly in any way." [19:60]

There are countless other means, from building a mosque to seeking Islamic knowledge to obeying our husbands and raising righteous children. All it takes is our time and sincere efforts. With all that Allah has described, it may seem daunting to us at times, that we will ever make it. Emaan rises and falls, and with it our good deeds. But we should never lose hope in Allah, for the only one who loses hope in Allah is the one who disbelieves.

So even though we may feel that we are at the bottom of the pile, the Prophet (salAllahu alayhi wasalam) gives us hope. He said,
"Mousa, alayhes salam, asked his Lord, 'Who amongst the inhabitants of Paradise will be the lowest in rank?' He (subhanahu wa ta'ala) said, 'He is a man who will come after the people have entered Paradise and it will be said to him: Enter Paradise.' He will say, 'How my Lord? Indeed, the people have settled in their apartments and taken their shares.' It will be asked of him, 'Would you be pleased if there was a kingdom for you like the kingdoms of the earth?' He will say, 'I would be pleased, my Lord.' He will say, 'And for you is the like of that, and the like of it, and the like of it.' He will say at the fifth time, 'I am pleased, my Lord.' He will say, 'This is for you and ten times like it, and for you is what you desire for yourself and what is pleasurable to your eye.' He will say, "I am pleased my Lord." [Muslim]

This is what Allah has for the least among us. But despite all the glorious castles, the beautiful clothes and mates we will posses, inshaAllah, He still has in store for the believers the greatest honor awaiting them in Paradise. Suhaib ibn Sinan narrated that the Prophet, sallallahu alayhe wa sallam, said,
"When the inmates of Paradise enter Paradise and the inmates of Hellfire will enter Hell, the announcer will say, 'O people of Paradise, verily you have a promise with Allah and He wishes to fulfill His promise to you.' They will ask, 'What is His promise? Has He not made our balances heavy (with good deed), whitened our faces, admitted us into Paradise, and delivered us from the Hellfire?' Then the screen will be removed and they will look towards Him. By Allah He will not give them a thing more beloved to them and more comforting to their eyes, than the gaze of Himself." [Sahih al-Jami]

We were created in Paradise, we came out of it and we will inshaAllah go back to it. It is our destination and we shall reach it. But we have to do what Allah has asked us to do, for Paradise is not cheap. The price is true eman that is shown in obedience to Allah according to the sunnah of his Prophet, sallallahu alayhe wa sallam. The companions understood that. Their efforts were all for the life of the Hereafter and they gave only what was necessary to this worldly life. As Muslims, everything we do, can be, and should be worship of Allah. Whether we're working at the office to provide for our families; cooking a meal; raising our children, or simply resting, through remembrance of Allah and supplication, we can transform these earthly necessities into fruits that will bear for us in the life of the Hereafter.

So let us keep our eyes on the prize, and strive hard for it, for Allah says,
"And (as for) those who strive hard for Us, We will most certainly guide them in Our ways; and Allah is most surely with the doers of good." [29:69]



1 comment:

  1. As salamu alaikum, Thank you so much for a Beautiful description of Jannah. ZazakAllah

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